Old Time Relijun 'Catharsis in Crisis' album

"In the ancient of days, we gathered up from the mud." Olympia, Washington. New Year's Day, 1995. A dark and smelly basement. Three young musicians gather to tackle the vast songbook of Arrington de Dionyso. They had heard his self-recorded cassettes. The songs were wild and lovely. Arrington (the rebellious son of Methodist ministers) played every instrument with the soul of an outsider artist who didn't know any better.

He knew he needed to bring his songs to life.

The original trio was brought together for one show. Just to see what would happen. They called themselves Old Time Relijun. Arrington played a $20 guitar and a beat up bass clarinet. He sang with a mixture of piss and vinegar that exploded with naive charisma. Bryce Panic harassed the drums. Aaron Hartman beat on a two-string upright bass with a microphone taped to its bridge. They communicated with the clairvoyance of long-married ninjas.

That first show, everything went red: strings broke, the bass was a solid mass of feedback, the PA was blown. They used Arrington's songs as a template to meld shock-ritual with a mad-tea-party-dance-vibe. They barely noticed the college kids in full Riot Grrrl gear screaming, they had no idea that punkers and hippies were dancing together. Something awful happened that night.

A band was born.

Soon they were playing full sets to friends and taste-making Olympia hipsters alike. They played every show they could - whether or not they were on the bill. They developed the kind of intuitive free-jazz rapport of which most bands could only dream.

In 1996, OTR recorded its first album, Songbook Volume One. They released it themselves, financing the production by tricking a friend out of his meager inheritance. The CD was packaged in stolen popcorn bags.

In 1997, Calvin Johnson invited the band to record a song for the Selector Dub Narcotic compilation for his K Records label. At that point, a beautiful relationship was born.

After Bryce left to pursue a life of dance and yoga in India, one of the band's younger fans, Phil Elvrum, asked if he could join. He moved to Olympia, and OTR's second of many lives began. Phil's caveman beats and undeniable production savvy helped launch the first three Relijun albums K would release. Uterus and Fire (1999), was a bombastic exercise in recording in the red. Serena de Pecera (2000) was a one-night multilingual wonder, acting as a coda to the unyielding momentum of Uterus and Fire. Then came the band's first true masterwork, Witchcraft Rebellion (2001), an album as deep and bizarre as anything you'll find on your record shelf. A retelling of the first chapters of Genesis from the serpent's point of view.

After a couple U.S. and European tours, Phil decided to focus his energy on his recording projects and his own band, the Microphones. Old Time Relijun continued in a variety of mutated formations, with various lost souls sitting behind the drum set.

"As above, so below"

The group experienced a brief lull in activity as Arrington began a vagabond period that would take him hitch-hiking across the United States and back and forth between Italy, France and Argentina. A compilation of unreleased oddities, Varieties of Religious Experience, was released in 2003, and both Arrington and Aaron had time to reevaluate the direction their band would take.

During his travels, Arrington composed an outline for what would become "The Lost Light Trilogy". The first two installments, Lost Light (2003) and 2012 (2005), recorded with the help of drummers Rives Elliot and Jamie Peterson, respectively, saw extensive touring, a wider audience for the band, as well as high praise from critics world wide.

"Every song on each album has a correspondence to other songs," Arrington says. "Whether musically or lyrically; with exponentially as a spatial archetype. Each song is like a small shard of a larger mirror - so that each piece reflects another piece, much in the way a cubist painting reflects many perspectives of the same object at once." The trilogy moves like an odyssey which blurs the lines between dream and life - placing the entire Universe within the expansive structure of three Old Time Relijun albums.

Now based in Portland, Oregon, Old Time Relijun has re-invented itself again.

The final installment of the trilogy, Catharsis in Crisis, is the culmination of twelve years of deceptively untutored refinement. With new members Germaine Baca (drums) and Benjamin Hartman (saxophones), Old Time Relijun keeps charting new territories in the nether regions between the Ancient World and the Invisible New.

These songs are at once autobiography, dream diary, and new myth -- politically and sexually charged manifestos for alchemical revolution from a fully realized band, whose conceptual roots dig down as deep as their music.

Old Time Relijun songs embrace life in all its joy and terror -- birth, death, awareness, experience, love. Live or recorded, the group doesn't shy away from confronting the monsters that lurk deep in the shadows. At the same time, we hear a band that takes sheer vibrant delight in playing and being alive.

About Catharsis in Crisis:

"This is a war cry!" Can you hear it?

OLD TIME RELIJUN continues to break the confinement of rock-cliché with its newest release, Catharsis in Crisis. Song after song, the ferocity of lead singer Arrington De Dionyso draws listeners deeper into a world where language, rhythm and unrepentant libido collide. This music is temperamental, unwieldy and unyielding; aimed to cut listeners to the bone.

Catharsis in Crisis was written and recorded at Calvin Johnson's fabled Dub Narcotic Studio in Olympia, Washington in four inspired days and nights. Legendary producer Steve Fisk was recruited to mix this raw material into OTR's most fully realized album to date. OTR + Calvin Johnson + Steve Fisk = a magical alchemy of sound and light. But don't worry kids, it's still terrible background music.

Arrington de Dionyso's electrifying vocal delivery retains the blood-soaked risk of a true underground visionary, while showcasing his mastery of over-the-top nuance. Aaron Hartman (contrabass) and Germaine Baca (drums) propel the album forward with relentless bump-and-grind. Catharsis in Crisis is the first album to reveal OTR's new secret weapon, subversive saxophonista Benjamin Hartman, who uses and abuses his classical training to drive the band further into the spheres.

No Wave? Fuck that. Catharsis in Crisis is Yes Wave for the young millennium. "Daemon Meeting" blazes through a bizarre convocation of underworld creatures, to conclude by asking "What does it mean to be human?" A tenor saxophone throttles the dub-infected "Liberation" with propulsive urgency through a zone of "young life and decay", while songs such as "In the Crown of Lost Light" and "Invisible New" confront infinity with their bright shimmering sound. Even Dante is given a run for his money with the Ennio Morricone influenced junk-disco centerpiece "Veleno Mortale," actually an Italian "re-translation" of the brutal "Burial Mound" featured on OTR's 2012.

Taken as a whole, the three discs of the Lost Light Trilogy are a tour-de-force of myth, dream, and autobiography. "We wanted 'The Lost Light Trilogy' to be a kind of rock opera," de Dionyso says. "But with a non-linear development of plots and characters. Every song on each album contains musical or lyrical fragments of other songs within the trilogy, like broken shards of mirrors reflecting each other infinitely, the way a cubist painting presents multiple perspectives of the same subject, or the labyrinthine twists in a Borges story."

Catharsis in Crisis, while concluding the trilogy, also stands on its own. Like the confrontational, compulsively danceable live show for which OTR is known and loved, Catharsis is a record and a testament to the oscillations of opposites. Darkness and Light, Water and Fire, Spirit and Matter struggle within Old Time Relijun's alchemical oeuvre. From this elemental battle, the music emerges, dripping and triumphant.

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Old Time Relijun - Catharsis in Crisis